Posts Tagged ‘ Conservatism ’

Black People: Conservatism & Rock and Roll

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Unfortunately, Muddy, Chuck, Little Richard, Wolf, and Big Mamma did die that day. They were smothered in the ashes of their white successors. With Buddy dead and Elvis shipped off to war, the immediate “channelers” of Black blues and soul were gone. And so gone was the trail that led to the beginnings of Rock & Roll.

Black Music soon transitioned into the commercial Motown sound which served to make the distinction between polished R&B soul music and the new guitar driven R&B of white acts like the Beatles, the Rolling Stones, and the Who. The distinction grew even further as “Rock” music became more audacious and black music became tamer and tamer.

Disco music had transformed black music so much that by the 80′s black music and rock music were as different as days and nights. However, there were grand funk bands in the 70′s like Funkadelic, Earth, Wind, and Fire, and Kool & The Gang. And What about Jimi Hendrix?



Vanessa Jean Louis: Intellectual Diversity Under the Conservative Tent

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A fledgling movement under the auspices of conservatism is that of ‘urban conservatism’. These conservatives reside in and/or work in the inner cities and apply conservative solutions towards inner city problems (e.g. inmate re-entry and educational reform). They acknowledge liberal policy failures and are making pragmatic attempts to reduce government waste and redistribute public funds in a way that leads to less government dependency. Urban conservatism is not synonymous with ‘black’ conservatism. The inner cities are a melting pot of different races and cultures; therefore, the urban conservative movement is color-neutral.

While many of them are ‘black’, there are Hispanic and White ‘urban’ conservatives who are diligently working within the liberal framework. Urban conservatism also has a counterculture component. These counterculture initiatives include discouraging unwed and single-parenthood, promoting marriage, and encouraging self-employment/entrepreneurship (silver rights)- all as a means to reduce poverty.



Urban Conservatives Celebrate City Journal’s 20th anniversary

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Twenty years ago, the Manhattan Institute launched City Journal—the only quarterly to focus on cities and urban life—as an intellectual and journalistic response to New York City’s downward spiral and to the illness of the American city generally



Melvin Whitlock – Locked in a Box: My Message for the Urban Conservative

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In one brief note: I would like to state that this article is not intended to discourage anyone from impacting their communities, and I look forward to working with anyone that believes in achieving the annexation of dependency within our urban and surrounding communities. For those who may take offense, then this article may very well be a reflection of character; however for others, this article can and should serve as a challenge to be unique, not by titles, but by deeds. In the end, a Conservative can impact any structured society; however, an Urban Conservative can only limit his or herself to the urban community. One should not need to call himself “urban” to build up the urban community, but one cannot call himself “urban” and expect to transcend across all environments. This is not an attack, but a challenge!

With respect to my friends within the urban community who consider themselves “Urban-Conservatives,” I am writing this article in response to an unfair criticism that was directed against me and others, who reside in an urban community but refuse to identify ourselves as urban conservatives. Often, people who hyphenate a term, do so in the hopes to gain a distinction from the core in which their adjective is connected.



Joseph C. Phillips: Is America Only for White People?

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Is America only for white people? The question stuck in my mind following yet another e-mail exchange with a friend of mine, regarding my conservatism. For this particular gentleman, being black in America is at odds with conservatism.



Daniel Williamson: Islam & Religious intolerance from the political right

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The First Amendment to the Constitution of the United States allows freedom of religion, yet even those who are the most unabashedly religious are capable of openly expressing religious intolerance.

I don’t seek to excuse religious intolerance practiced by some from the political left, but since I’m on the political right, I’m more sensitive to broad-brush criticisms of the political right being dominated by narrow-minded Bible-thumpers. Personally, I don’t think that belief in the Bible makes me or anyone else narrow-minded. I think the perception of narrow-mindedness more likely springs from politically active religious persons who publicly demonize other religious persuasions.

You already know the prime example of what I’m talking about even before I say it, don’t you? In case you don’t, Exhibit A would have to be Christian conservatives that demonize the Muslim religion. A common refrain is that our nation was founded upon Judeo-Christian values. I know that the nation’s founders were religious, and I know that their sense of morals and ethics are the bedrock from which they conceived the framework for our laws and Constitution, but must we frame the nation’s history in such a way as to be exclusionary toward religions that aren’t identified as Jewish or Christian?



JOSEPH C. PHILLIPS OP-ED: Conservative or Conservationist?

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During an especially poignant moment, the former slave and abolitionist, Olaudah Equiano, opens his shirt displaying the brand burned into his chest when he reached the West Indies from Africa. In his words it was a mark that let him know that he no longer belonged to God, but to men. This moment in the film is striking not because it affirms the cruelty of slavery. Slavery was/is not evil because of its cruelty, but because it violates the natural state of man by reducing the divine to the profane.

For me this moment eloquently illustrates the seed idea of conservatism—that all men belong to God! Thomas Jefferson was equally eloquent when he said that “some men were not born with saddles on their back and others with boots and spurs to ride them by the grace of God.” Jefferson of course codified this idea into the Keystone document of our Republic.



Jamal Greene: Why I am a Conservative

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I am a Conservative because I believe in American Exceptionalism; I believe that Democracy and the rule of law is man’s best hope on Earth and that our way of life must be defended. As President Kennedy said, “we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, in order to assure the survival and the success of liberty.” I believe that in the absence of American as the defender of Freedom, the world would dissolve into chaos, leaving Totalitarianism to rule the day and enslave the people. I am a Conservative because I believe in Open and Free Market Capitalism, and that Capitalism is the engine for economic growth and a nation’s prosperity, not wealth redistribution.

When I say Capitalism, I mean Laissez-Faire, with little to no government intervention into the private enterprise. I believe and history has shown that it is because of Government intervention, that Economic prosperity evades a nation. It is because of Capitalism and the Free Market that America has remained the envy of the world in terms of our standard of living, which is second to none.



SHERMICHAEL SINGLETON OP-ED Defienidum of Ideology: Locke & Burke

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Locke and Burke arguably transformed modern political thought. Before we take an in-depth analysis of the philosophers we must take a look at what is being defined, and how it is interpreted by today’s political scientist as they look to Locke and Burke’s work for answers to some of the problems we face today.

Political Ideology as shaped by John Locke and Edmund Burke has been crucial to western philosophy. Ideology as its commonly understood was first used by Antoine Louis Claude Destutt de Tracy. A true and permanent definition of the word is not clear, for it is still debated by political scientist today, whether ideology is a positive, negative, or neutral feature of modern society.



NADRA ENZI OP-ED:Sarah Palin: Beyond The Pale

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Governor Palin is an ethnic escapist dream where simple rural girls best slick urban intellectuals.



“Negro Dialect?”: Harry Reid’s Time Warp.

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“Light-skinned” African-American; “with no Negro dialect, unless he wanted to have one” is what the accused, US Senator Harry Reid, admitted saying in reference to the current President of the United States. Members of the jury I want it noted that both the senator and the commander-in-chief are members of the political party ( Democrat ) which brands itself as African-Americans secular saviors. I want the record to reflect my shock ( yeah right! ) that a Democrat of such stellar standing would stoop to racist language more fitting a Republican. This imaginary opening statement is from a trial by public opinion envisioned to address these comments. As y’all can see, I’m no fan of racists or Democrats per se.

Memo to Black Folks and progressives: You’ve got your share of ideological Klansman too!! They just mask it better than counterparts on the political Right. We should welcome this revelation about the good Senator as proof that prejudice isn’t conveniently confined to White folks with ” R” for Republican after their names. Lest we forget, Southern Democrats met all 20th Century federal civil rights legislation with rhetorical pitch forks jabbing. These jabs were punctuated by police gunfire and billy club blows targeting down South civil rights protesters. Officers in these violent jurisdictions were proud ” yellow dog Democrats ” since that was the only party in the South at that time. I’ve seen too much racism from Dems local and otherwise to fall for their ” Black people’s best friend ” routine. The GOP has set new lows in modern racism itself but at least their racists are up front about it. I respect honesty over patronizing lies any day of the week.



Time for TEA…Party that is. By: Leette Eaton- White

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I believe innocent life should be defended at all costs and the guilty should be punished. I believe this country has the right to defend itself preemptively, and I believe for the most part we make an effort to do so as honorably as possible without compromising our safety, and while that may not always meet the standards of international laws it meets the standard of the Constitution and that’s golden by me. I believe the money we earn is ours, and only what is absolutely needed should go into taxes for social programs that we know work or are incentive based. I believe charity should be a product of free will, and its best when it is a product of free will going where the individual intends it, doing what they designate, and going to those they believe deserve it. This is the core of conservatism. It is good. And I choose to live it.



Vincent Jackson – Black People: Conservatism & Rock and Roll

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Why don’t black people listen to or produce Rock music?

Apparently, the music died on February 3rd, 1959 when Buddy Holly, Richie Valenz, and the Big Bopper died in a plane crash following a concert. Apparently, Muddy Waters, Chuck Berry, Little Richard, Howlin’ Wolf, and Big Mamma Thornton were also on that plane, if in fact, the music had died. Oh they were not. Then what the Hell was that song about? Oh that song was about the day white music died. Got It.

In short, Black people don’t subscribe to conservatism or listen to rock music because they gave it away. Many of their reasons were valid but for the most part they are outdated. As long as we as a people limit our political perspective and our artistic tastes we’ll lock ourselves out of the mainstream and all the opportunities therein.



The Conservative War: Intellectual’s vs Populist

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The populist conservative blockbusters of today have one thing in common: Most are written by media figures, either radio or TV hosts, or people who, like Coulter and Malkin, get lots of TV exposure. The built-in marketing advantage is obvious.



Former Black Democrat Speaks Out!

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I will never vote for a Democrat again. My relationship with the DNC has been troubled from the beginning . Much to the dismay of my family and friends I came out as a conservative in 2008. This shift in my political ideology was more complex than I had anticipated. The strongest challenges relate to my gender and ethnicity such as societal perceptions of what makes a good African American feminist. I had to break free of the labels and look at my values not as a Democrat or a Republican, but as Afrocity.