W.B.Dubois

I am posting some information on W.B.Dubois on the blog today.

Dubois, was a man of the times, a social activist, and intellect, he dealt with things no man could have. He was strong, brave at at times ,wrong headed at others. His views about america were shaped as a boy seeing racism and disrimination, his books are a window into the souls of black folks at the time.

Today many black activist, and social commentary will use the words of Dubois, to make moral comparison's to what occur in today's african american society. I belive that the difference lies in the fact that in the 60's blacks lived in a fear society, but not so today.

In the new book The Case for Democracy, the author a victim of communism, Sharansky starts with an analysis of "free" societies and "fear" societies. A society is "free" if it passes the "town square" test: "Can a person walk into the middle of the town square and express his or her views without fear of arrest, imprisonment, or physical harm?" Such societies will be free, if not always just.

But those societies that flunk the "town square" test are "fear" societies, unfree and unjust. Sharansky goes on to describe the consequences of living in a fear society, which typically fractures into three groups: "true believers," those who sincerely believe in the regime's ideology; "dissidents," those who oppose the regime and speak out against it; and "doublethinkers," those who oppose the regime yet do not publicly express their opposition, particularly to outsiders.

This frame work, explains why when black elite use such dangerous moral equivalence's they only abuse and harm the legacy fought for in the civil rights movement.


DuBois was born in the village of Great Barrington, Massachusetts to Alfred and Mary DuBois. As a youth, his intellectual development was spurred through an interest in the condition of his race while in high school. He showed much promise academically and desperately desired to attend Harvard University like so many of his New England peers. Nevertheless, a lack of funds at the time prevented him from attaining this dream and instead he attended Fisk University in Nashville, Tennessee.

This would be DuBois' first trip to the American South and here was where DuBois was first exposed to the social system of segregation and Jim Crow. During his summers in Tennessee, DuBois taught in a county school in rural Alexandria, Tennessee and gained even deeper insight into poverty and its numerous related ailments.

After graduating from Fisk University, he received scholarships that finally enabled him to attend Harvard where he studied history and philosophy. Here, he lived slightly off-campus on Flagg St. in Cambridge, MA near the Charles River that separates Cambridge from Boston. He never fully felt himself a part of the university and remarked that he was "In Harvard, but not of it."

After receiving his B.A in 1890 he immediately began pursuing graduate studies. In 1895 he became the first African American to receive a Ph.D. from Harvard. After receiving travel grants in part from his dispute with former U.S. President Rutherford B. Hayes over racist comments made in the Boston Herald, DuBois travelled in Europe, and studied in Berlin. While in Europe, he was able to correlate the struggles of African Americans with that of the people of Africa, Asia, and Latin America. Following this, he spent many years studying the lives and situations of African-Americans, applying social science to problems of race relations.

Though he consistently militated against biological conceptions of racial inequality, DuBois still subscribed to some subtler hereditarian ideas. He wrote that the Talented Tenth of African Americans should be encouraged to have children. (Dorr, "Fighting Fire with Fire")


Pronunciation
In a letter to the Chicago Sunday Evening Club dated Jan. 20, 1939 (cited in David Levering Lewis W.E.B. DuBois, Biography of a Race, p. 11), Du Bois wrote that "The pronounciation of my name is Due Boyss, with the accent on the last syllable." He was known as "Dr. DuBois" to most people.


Civil rights activism

Du Bois became arguably the most notable political activist on behalf of African Americans in the first half of the twentieth century. A contemporary of Booker T. Washington, he argued in print about African-American acceptance of issues such as segregation and political disenfranchisement. Labeled the "father of Pan-Africanism" Du Bois believed that peoples of African descent should, because of their common interests, work together to battle prejudice and inequality.

In 1905, Du Bois helped to found the Niagara Movement with fellow Harvard-educated black intellectual William Monroe Trotter, who was the first black Phi Beta Kappa graduate of Harvard. This powerful alliance between Du Bois and Trotter turned out to be short-lived as they had a dispute over whether or not white people should be included in the organization and their struggle. Du Bois felt that they should, and with a group of like-minded supporters, helped found the National Association for the Advancement of Colored People (NAACP) in 1909.

Strangely enough for an organization with its goals, Du Bois was the only African American on the organization's Board at the time of its inception. At the NAACP, Du Bois worked as Editor-in-Chief of the NAACP's official publication entitled The Crisis for twenty-five years. From this literary position, Du Bois was able to utilize and elevate his position as a spokesperson for his race as well as to comment freely and widely on current events.

This was made easier when, in 1910, he left his teaching post at Atlanta University (to which he would later return, from 1934–44) to work as publications director at the NAACP full-time. He wrote weekly columns in many newspapers, including the Chicago Defender, the Pittsburgh Courier, the New York Amsterdam News, and the San Francisco Chronicle.

DuBois became increasingly estranged from Walter Francis White, the executive secretary of the NAACP, and began to question the organization's opposition to racial segregation at all costs. DuBois thought that this policy, while generally sound, undermined those black institutions that did exist, which DuBois thought should be defended and improved, rather than attacked as inferior. When he took this position in The Crisis, the board of directors of the NAACP rebuked him and barred him from criticizing other officers of the NAACP in its publications. DuBois quit the NAACP in 1934 to return to teaching at Atlanta University.


Communism
DuBois was investigated by the FBI, who claimed in May of 1942 that "[h]is writing indicates him to be a socialist," and that he "has been called a Communist and at the same time criticized by the Communist Party."

DuBois visited Communist China during the Great Leap Forward and never supported famine-related criticisms of the Great Leap. Another author visiting China during the Great Leap named Anna Louise Strong wrote a book titled When Serfs Stood Up in Tibet based on her experience. Both these authors, however, had been taken through Potemkin-village style tours of China, never travelling outside of the supervision of the authorities. Both DuBois and Strong are infamous for their rose-coloured depiction of the unfortunate events of that era, its famine, and the invasion of Tibet.

DuBois acted as chairman of the Peace Information Center when the Korean War started, where he fought for the outlawing of atomic weapons. He was subsequently indicted under the Foreign Agents Registration Act, but acquitted for lack of evidence. In his later years, W.E.B. DuBois became increasingly disillusioned with both black capitalism and the United States. He joined the Communist Party, USA in 1961 and agreed to announce this in The New York Times.

[edit]
Renunciation of US citizenship
DuBois was invited to Ghana in the same year by President Kwame Nkrumah to direct the Encyclopedia Africana, a government production, and a long-held dream of his. Giving up their U.S. citizenship, he and his wife, Shirley Graham DuBois, became citizens of Ghana. DuBois' health declined in 1962, and on August 27, 1963 he died in Accra, Ghana at the age of 95.

In 1992, the United States honored W.E.B. DuBois with his portrait on a postage stamp. On October 5, 1994, the main library at UMass Amherst was named after him.


Quotes

"I sit with Shakespeare, and he winces not. Across the color line I move arm and arm with Balzac and Dumas, where smiling men and welcoming women glide in gilded halls. From out of the caves of evening that swing between the strong-limbed Earth and the tracery of stars, I summon Aristotle and Aurelius and what soul I will, and they come all graciously with no scorn nor condescension. So, wed with Truth, I dwell above the veil."
"In my own country for nearly a century I have been nothing but a nigger." - to an audience in Beijing in 1959.
"The problem of the Twentieth Century is the problem of the color-line."


Bibliography

"The Evolution of Negro Leadership" published in The Dial, 31 (July 16, 1901).
The Souls of Black Folk (1903)

"The Talented Tenth," published as the second chapter of The Negro Problem, a collection of articles by African Americans (September 1903).
John Brown: A Biography (1909)
The Quest of the Silver Fleece (1911)
Darkwater (1920)
The Gifts of Black Folk (1924)
Dark Princess: A Romance (1928)
Black Reconstruction: An Essay toward a History of the Part which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880 (1935)
Dusk of Dawn: An Essay Toward an Autobiography of a Race Concept (1940)
Color and Democracy (1945)
The Encyclopedia of the Negro (1946)
The Black Flame: A Trilogy
The Ordeal of Mansart (1957)
Mansart Builds a School (1959)
Worlds of Color (1961)
An ABC of Color: Selections from Over a Half Century of the Writings of W.E.B. DuBois (1963)
The World and Africa, An Inquiry into the Part Which Africa has Played in World History (1965)
The Autobiography of W.E. Burghardt DuBois (1968)